Unit II
History of Religion. New
Ideas about Religion.
Text I
EUROPE
(THE REFORMATION): AD 1500 to AD 1600
New Ideas
About Religion
The
people of Western Europe were all Roman Catholics, but by AD 1500, many were
unhappy with the way the Church was being run. The Popes and many of the
priests seemed interested only in wealth and power and set a bad example in
the way they lived their lives. This led to a movement, which became known as
the "Reformation", to change and reform the Christian Church. People who
joined the movement were called "Protestants" because they were protesting
about things that they thought were wrong.
In 1517 a
German monk called Martin Luther nailed a list of 95 complaints about the
Church and the way priests behaved, to the door of Wittenberg church in
Germany.
Luther
believed that everyone should able to study God's message for themselves. So
he translated the Bible from Latin into German. Versions in other languages
quickly followed.
Luther
was condemned by a Church court, but several German princes supported him. He
also won followers across Europe.
King
Henry VIII of England wanted to divorce his wife and marry Anne Boleyn. The
Pope would not let him, so Henry made himself head of the Church in England.
Soon
there were other religious leaders and the Protestants split into different
groups. This is John Calvin, who set up a new Church in Geneva.
Priests
on both sides were tortured and even hanged. Both Protestants and Catholics
believed they were saving their opponents from hell by doing this.
The Catholics Fight Back
The Pope
called a meeting of churchmen at Trent in Italy. They laid down exactly what
the beliefs and rules of the Catholic Church were and ordered complete
obedience to them.
This is
St Ignatius Loyola who founded the Society of Jesus. The members, who were
known as Jesuits, tried to win Protestants back to the Catholic Church.
Many
Protestants disapproved of decorated churches and destroyed the they took
over. But the Catholics introduced an even more elaborate style shown here,
called Baroque.
In Spain,
the most fiercely Catholic country in Europe, there was an organization called
the Inquisition, which hunted out anyone who was not a good Catholic. The
officers of the Inquisition used torture to make people confess their beliefs.
Protestants who refused to become Catholics were burnt to death at special
ceremonies called "Auto-da-fe" (Spanish for "acts of faith"), which were
watched by huge crowds.
Murders and Executions
Holland
was ruled by the Kings of Spain at this time. William of Orange led a revolt
of the Dutch Protestants against the Spanish. He was murdered by a Catholic.
So many
people in France became Protestants that the Catholics laid a plot. On 24
August 1572, the eve of St Bartholomew's Day, they murdered all the
Protestants they could find in Paris.
Mary,
Queen of Scots, was a Catholic She plotted against Elizabeth I, Protestant
Queen of England, and was taken prisoner by the English. She was executed at
Fotheringay Castle
Key
dates
AD
1483/1546 Life of Martin Luther.
AD
1517 Luther nailed 95 theses to Wittenburg church door.
AD
1534 Henry VIII became head of the Church of England.
Ignatius
Loyola founded the Jesuits (Society of Jesus).
AD1536 John Calvin began work in Geneva.
AD
1545/1563 The Council of Trent.
AD
1555 Fighting between Catholics and Protestants in Germany
ended by treaty called Peace of Augsburg
AD
1572 The Massacre of St. Bartholomew's Eve
AD
1584 William of Orange assassinated.
AD
1587 Mary, Queen of Scots, was executed.
Ex. 1. Read the text and
answer the questions:
a)
Why was Luther condemned by the church?
b)
What led to a movement which became known
as the “Reformation”?
c)
What were the Protestants protesting
about?
d)
What religious leaders do you know?
e)
What did Luther believed in?
f)
When did Luther nail a list of 95
complaints?
g)
Who made himself head of the Church in
England to divorce his wife?
h)
What was the most fiercely Catholic
country?
i)
Who founded the Society of Jesus?
j)
By 1500 AD the people of Western Europe
were all Roman Catholics, weren’t they?
Text
II
Church of
England
The
Church of England, and the monarch's relation to it, was established through a
series of Parliamentary Acts in the 1530s, which brought about the English
Reformation. Henry VIII broke from the Roman Catholic Church by denying papal
claims to ecclesiastical or any other jurisdiction, and by declaring, himself
rather than the Pope as Supreme Head of the Church in England. The Preface to
the 39 Articles of the Church of England ascribes the monarch as “being by
God’s Ordinance, according to Our just Title, Defender of the Faith and...
Supreme Governor of the Church of England”. The monarch must be in communion
with the Church of England (i.e. a full, confirmed member) and, in his or her
coronation oath, the monarch promises to maintain the Church.
There are
many examples of the relationship between the established Church and the
State. Archbishops and bishops are appointed by The Queen on the advice of the
Prime Minister, who considers the names selected by a Church Commission. They
take an oath of allegiance to The Queen on appointment and may not resign
without royal authority. The connection between Church and State is also
symbolised by the fact that the "Lords Spiritual" (consisting of the
Archbishops of Canterbury and York and 24 diocesan bishops) sit in the House
of Lords. Parish priests also take an oath of allegiance to The Queen.
The
General Synod (including the bishops, elected representatives from the clergy
and the laity) is the supreme authority of the Church of England. The Queen
opens the Synod after the elections in the dioceses every five years. Since
1919, the Synod (formerly called the Church) has had the power, delegated by
Parliament, to pass Measures on any matter concerning the Church of England.
Following acceptance of the Measures by both Houses of Parliament (which
cannot amend them, nor - by convention -initiate or discuss ecclesiastical
Measures, as members of both Houses do not belong to the Church of England)
the Measures are submitted for Royal Assent and become law. In addition to
legislating for the Church by Measure, the General Synod has the power to
legislate by Canon in its own domestic affairs such as worship and doctrine,
but The Queen's assent is required for the promulgation of such Canons. Such
assent is given on the Home Secretary's advice.
Ex. 1.
Read the text and translate it.
Ex. 2.
Answer the questions:
a)
When was the Church of England
established?
b)
Who broke from the Roman Catholic Church?
c)
What does the English monarch promise in
his coronation?
d)
How are Archbishops and bishops appointed?
e)
How is the connection between Church and
State symbolized?
f)
What is the supreme authority of the
Church of England?
g)
How does the Synod work?
h)
What power does the Synod have?
Ex. 3.
Use the information below to name the main religions and denominations of
Great Britain. Use Russian and English encyclopedias if you'd like to know
about the major differences in world religions.
ENGLAND
population: 46,229,955 (1981)
religion:
Christian (with the Anglican Communion as the
established church, its membership is about 31,500,000 (including 1,2 million
people who attend Anglican services)
Protestant sects the largest is the Methodist with membership of
1,500,000
Roman
Catholic about 6,000,000
Judaism
about 410,000
Muslim
about 1,500,000
Sikh
175,000
Hindu
140,000
language:
English +100 minority languages
WALES
population: 2,807,000
religion:
Nonconformist Protestant denominations, Roman Catholic
minorities
language:
English, Welsh (19% of Wales population)
SCOTLAND
population: 5,121,000
religion:
Presbyterian (the Church of Scotland), Roman Catholic
language:
English, Gaelic (1.3% of Scotland population)
Ex. 4.
Using the information given in Ex. 3 try to complete the chart.

Ex. 5. Do
you think that the British can still be called a Christian nation or not?
Answer this question while completing the passage below:
...
Christianity has played a vital part in Britain's history. For centuries it
helped to decide who were the nation's enemies and allies and determined who
could sit in Parliament. English literature speaks with a Christian voice and
Christian churches and cathedrals are one of the great glories of the
landscape. "I liked our chapel, which was tall and full of light, and yet
still and colour-washed pale green and blue, with a bit of lotus pattern. And
over the organ-loft, 'O worship the Lord in the beauty of holiness' in big
letters. That was a favourite hymn too:
O worship
the Lord, in the beauty of holiness,
Bow down
before Him. His glory proclaim;
With gold
of obedience and incense of lowliness
Kneel and
adore Him, the Lord is His name."
(D. H.
Lawrence)
But can
the British still truly be called a Christian nation?
Ex. 6.
You've already read about the major religions which dominate in British life,
but there are some other of minor importance, still they also find their way
in multicultural Britain. Read the following advertisement and try to answer
the questions.
a)
Who usually attends the Russian Orthodox
Cathedral services?
b)
Where is the Cathedral situated?
c)
What language is used during the service?
d)
What kind of music is performed?
e)
Are there any differences in services
which take place in London and in Moscow?
The
Russian Orthodox Cathedral of the Dormition of the Mother of God and All the
Saints, 67 Ennismore Gardens, London SW7 INH (971-584-0096).
Metropolitan: The Most Rev
Anthony of Sourozh. Sermon: Lengthy journey through each Sunday in Lent in
heavily accented English, which demanded close attention but was impressively
good considering the preacher has been in this country for little more than a
year.
Architecture: Early
Christian basilica-style, built 1849 by Lewis Vulliamy.
Music:
Early medieval chants, such as the Kiev chant, harmonised by 19th and
20th-century composers and performed by the cathedral's small, mixed choir
standing in. a gallery. The most beautiful chant, the Beatitudes from Christ's
Sermon on the Mount, was sung to a harmonization of an ancient chant used by
blind pilgrims.
Liturgy: That of St. John
Chrysostum, a teaching saint in Orthodoxy. The wording and ritual are
unchanged since the 7th century, though translated from Greek.
After-Service Care: The
Russians are apologetic that, because of building work, no tea or coffee could
be offered. As a sigh of fellowship, non-Orthodox visitors receive leavened
bread blessed during communion.
Ex. 7.
Once there was a social survey in Britain which asked people which words made
them think of God. Study the chart with the results of the survey and answer
the questions.
|
Word |
% saying that the word made them
think of God |
|
Death |
78 |
|
Serious illness |
64 |
|
Birth |
43 |
|
Storms at sea |
37 |
|
Children/family |
34 |
|
Train disaster |
30 |
|
Happiness |
27 |
|
Misery |
17 |
|
Punishment |
12 |
|
Reward |
9 |
|
Work |
8 |
|
Holidays |
5 |
|
Making love |
1 |
|
Parties |
1 |
Comprehension questions
1. What
percentage of people said that the word death made them think of God?
2. What
percentage of people said that the word punishment made them think of God?
3. Do you
think that these answers are peculiar to Britain only or to people in other
countries as well?
4. Making
reference to the chart, what arguments could be used for and against the view
that religion is still an important factor in society?
5. Do the
laws and social norms reflect a Christian morality in Britain? Do they reflect
a Christian morality in Russia?
Ex. 8.
Read the text and say if you agree or disagree with the following point: the
importance of religion and its influence on people's life is in decline in
Britain.
RELIGION
IN TODAY'S BRITAIN
There is
a debate on the extent to which the importance of religion has been declining
in Britain. One view is that religion is in decline and people are less
religious in their attitude and behaviour. The other view is that although
church attendance has declined, people are still as religious as they used to
be.
The
statistics in 1986 say that 18 per cent of the adult population claimed to be
belonging to a Christian church, but only 10 per cent actually attended church
services. Is it a decline or not? Firstly what should be taken in
consideration is that some people are not great churchgoers, for example even
in 1851 the English Census of Religion showed that only 40 per cent of the
population were churchgoers. The same is said by the answers of the British
people to two questions: What is your religion? When did you last attend
church? (See the tables below.)
So
evidence for the declining importance shouldn't be taken as proven only from
the statistics of church attendance and membership, for the latter do not show
the amount of private prayer, or visiting of churches. People no longer attend
church because church attendance is not necessary in order to be respectable
as it was in Victorian Britain. Instead those who do attend it, attend it
through a much stronger sense of commitment. What the church has really lost
is any significant power to influence political decisions. Indeed most
religious appointments of the Church of England are decided by politicians.
The
growth of science and rational thought, the weakening of traditional religious
values, the loss of family traditions to attend together church services, the
appearance of political and social philosophies which criticize the importance
and the role* of the Church, the growth of material values — all these things
to some extent have destroyed the traditionally accepted norms of religious
behaviour in society. For example, older traditional churches have failed to
appeal to the poor, although middle class attendance is much higher.
Nowadays
there has been also a massive increase in non-Christian religions such as
Islam, Hinduism, the Sikh religion. In Britain Islam is the fastest-growing
religion: its numbers have doubled since 1970. It is the religion of most of
the Pakistani and Bangladeshi immigrants and reflects the growth of their
descendants. It imposes strict rules on its members, and women in particular
are expected to be extremely modest. It has become a unifying factor among
immigrants in Britain from these countries and it doesn't reflect only
religious beliefs, but it provides a sense of identity.
Hindus in
Britain are mainly immigrants or descendants of immigrants from India and the
ex-colonies of Britain in Africa. They tend to be educated and belong mainly
to middle class. This religion stresses the importance of modesty among women,
the dominance of men and the importance of the family. It has also become the
unifying factor among Indian immigrants from a wide variety of backgrounds.
The Sikhs
who are originally from India are often hostile to the larger Hindu community.
That is due to their demands in India for a separate homeland. They are found
in relatively small numbers.
Although
all schools teach and must teach religious knowledge, the church contribution
to British education has become lesser, before 1870 elementary education was
usually provided by the churches. Today, the majority of schools are provided
by the state through the local authorities. People no longer necessarily take
their moral lead from the churches: examples of this are the increase in
divorce, the passing of the abortion bill in 1969, the loss of family
tradition of attending church together when parents with their children
regularly attend church services, speak on religious topics. The clergy have
stopped being the central figures in the communities that they once were. They
have lost both status and an adequate income to maintain themselves at a
comparative level to other professions. Their role has been weakened also by
the growth of material values. Religion stresses the importance of good
behaviour and thus, a person ought to be measured by how good he or she is.
Yet today people in many countries are measured far more by what they possess
and Britain is here no exception.
Still the
majority of the British believe in some form of God. Over 70 per cent of the
population believe in God. More than that, in recent years there has been an
increase in the growth of religious sects such as Rastafarian, Pentecostal and
Holiness which are very attractive to the deprived groups in British society.
Explanatory notes
census —
перепись
населения
Atheist
— атеист, тот, кто отрицает или не верит в существование бога
Agnostic
— агностик, сторонник философского учения, отрицающего познаваемость
объективного мира
Victorian
Britain
— Британия времен правления королевы Виктории (1837—1901 гг.)
Rastafarian — последователь растафарианизма,
религиозного культа, считающего Африку землей обетованной
Holiness
— святейшество (титулование папы);
священность, благочестие
Table
1
What is
your religion? (1981)
|
Church type |
% |
|
Church of England |
63.4 |
|
Nonconformist |
10.4 |
|
Roman Catholic |
10.1 |
|
Presbyterian (Church of Scotland) |
8.9 |
|
Judaism |
1.3 |
|
Atheist/Agnostic |
1.8 |
|
No religion |
1.1 |
|
Other religions |
3.0 |
Table
2
When did
you last attend church? (1981)
|
Church type |
within 7 days |
within 3 months |
|
Church of England |
6.2 |
24.1 |
|
Nonconformist |
2.7 |
5.3 |
|
Roman Catholic |
5.4 |
6.7 |
|
Presbyterian |
1.6 |
4.1 |
|
Judaism |
0.2 |
0.3 |
|
Agnostic |
— |
0.1 |
|
Other religions |
0.8 |
1.3 |
Ex. 9.
Study the
table containing information on major British holidays in 1992 and answer the
questions. If you lack the information, look through the passages that follow
the table.
•
Which of the holidays are traditionally
British and which of them are celebrated in other countries as well?
•
Which of the holidays were not celebrated
in the 19th century, but are celebrated now?
|
New Year |
1 |
Jan |
Sunday after Ascension |
31 |
May |
|
Shrove Tuesday |
3 |
March |
Pentecost |
7 |
June |
|
Ash Wednesday |
4 |
March |
Trinity Sunday |
14 |
June |
|
Ramadan begins |
5 |
March |
Corpus Christi |
18 |
June |
|
1st
Sunday in
Lent |
8 |
March |
Father's Day (UK) |
21 |
June |
|
Commonwealth Day |
9 |
March |
Muslim New Year |
2 |
July |
|
Mother's Day (UK) |
29 |
March |
Bank Holiday (UK) |
31 |
Aug |
|
Palm Sunday |
12 |
April |
Jewish New Year
(5753) |
28 |
Sept |
|
Maundy Thursday |
16 |
April |
Day of Atonement. |
7 |
Oct |
|
Good Friday |
17 |
April |
Remembrance Sunday (UK) |
8 |
Nov |
|
Easter Day |
19 |
April |
1st
Sunday in
Advent |
29 |
Nov |
|
Bank Holiday (UK) |
4 |
May |
Christmas Day |
25 |
Dec |
|
Bank Holiday (UK) |
25 |
May |
New Year's Eve |
31 |
Dec |
|
Ascension Day |
28 |
May |
|
|
|
Ascension Day is a festival
for Christians celebrating the ascent of Christ to Heaven. It is held on the
40th day after resurrection, on the sixth Thursday after Easter.
Good
Friday is the Friday before
Easter, commemorating Crucifixion and observed as a holiday.
Whit
Sunday is a major festival
in the Christian church which is celebrated on the seventh Sunday after Easter
commemorating the descent of the Holy Spirit upon the disciples on the day of
Pentecost. The day is named after the white robes worn by converted to the
church which were admitted at that time.
Trinity Sunday is the
Sunday after Whit Sunday and is one of the major festivals of the Christian
year. Trinity symbolizes the threefold union of three persons in one godhead,
namely Father, Son and Holy Ghost Spirit.
Remembrance Sunday is the
Sunday which is the nearest to 11 November, Armistice Day. On this day the
dead of both world wars are remembered in special church services and civic
ceremonies. Wreaths are laid by the members of the royal family in the
presence of leading statesmen and politicians (including Prime Minister and
Leader of the Opposition). A popular name for this day is Poppy Day because
people wear artificial poppies in memory of those who fell in two world wars.
Easter
Day is a Christian festival
commemorating the Resurrection of Christ. It is observed on the first Sunday
after a full moon falling on or after 21 March.
Ash
Wednesday is the first day
of Lent in the Christian religion. Its name comes from the tradition of
sprinkling ashes on the heads of penitents.
Shrove
Tuesday is the day before
Ash Wednesday. On Shrove Tuesday many people traditionally eat pancakes as
this day was once thought of as the last day of enjoyment before the Lent in
the Christian year. Thus, it is sometimes called Pancake Day.
Mother's Day is the day for
honouring one's mother. Children usually visit their parents and give presents
to their mothers. This day is a relatively modern import from the USA.
Father's Day is the third
Sunday in June when children usually give presents to their fathers. This day
is also a relatively modern import from the USA.
Palm
Sunday is the Sunday before
Easter. On Palm Sunday in some churches small crosses, which are made of palm
leaves, are given to members of the congregation. It is associated with the
Bible story which says that palm branches were thrown on the ground in front
of Christ as he entered Jerusalem.
Maundy
Thursday is the Thursday
before Easter. In a selected cathedral the sovereign traditionally presents
small purses of money to people who are specially chosen and whose number is
the same as the sovereign's age in years.
Bank
Holiday is an official
public holiday when all banks, post offices, most factories, offices and shops
are closed.
Explanatory notes
Shrove
Tuesday —
вторник
на
масленой
неделе
Ash
Wednesday
— среда, с которой начинается Великий
пост (у англичан.)
Ramadan
— рамадан; пост (у мусульман)
Palm
Sunday
— Вербное воскресенье
Maundy
Thursday
— Великий Четверг (на страстной
неделе)
Good
Friday
— Страстная Пятница
Ascension
Day
— праздник Вознесения
Pentecost
— Пятидесятница (седьмое воскресенье после Пасхи)
Trinity
Sunday
— Троицын день
Corpus
Christi
— праздник тела Христова
Day
of
Atonement
— день искупления
1st
Sunday
in
Advent
—первое воскресенье Рождественского поста
the
Resurrection
— воскресение Христа
Lent
— Великий пост
the
Crucifixion
— распятие Христа
Ex. 10.
Read the text and discuss it with your deskmate
RELIGION
IN RUSSIA
During
the X-th century, Grand-Prince Vladimir adopted Orthodox Christianity
replacing the Russian pagan tradition. Since that time Russian Orthodoxy has
remained the predominant religion. Similar to the Greek Orthodox Church, the
Russian Orthodox Church's principle focus is on the Resurrection,
Consequently, Easter is the most celebrated of Orthodox Christian religious
holidays.
Images of
the Resurrection are often depicted in the famous Russian icons.
Icons are
painted images of holy personages or events that can be made out of any
material, although most are painted on wooden panels. Orthodox church
architecture stems from Byzantine models, traditionally built with one large
central dome surrounded by four chapels (apses). The central dome represents
heaven and Christ, while the four smaller chapels represent the four
evangelists. These structures are capped by brilliant onion domes that are
often painted gold, or gold with blue stars.
Women are
expected to cover their heads in Orthodox Churches.
After
1922, the USSR denounced religion, and thousands of churches were closed,
destroyed, or used only for secular activities. Since glasnost, a resurgence
of interest in religions of all kinds has emerged throughout the former Soviet
Union. Russians marked the thousand year anniversary of Christianity in 1988
by opening many new and restored churches.
pagan -
языческий
Byzantine
- Византия
a
resurgence - возрождение
Ex. 11.
Prepare a project about one of the main religions faiths (Christianity, Islam,
etc.)
Ex. 12.
Write down Ten Commandments, that are often written above the Ark containing
the Torah.